There
is a widespread view that the Left in India only criticize the policies of the
Government, without showing any alternative. This needs to be discussed.
But
what is the meaning of “alternative”? The policies followed at present by the
Government of India are the policies required by the Indian capitalists lead by
the big capitalists. To maintain their profits, in the present global
situation, the Indian capitalists have to collaborate and integrate more and more with the international finance
capital. Hence the policies of the UPA Government (earlier the NDA Government)
or the Government of any party or combination of parties representing the
interests of the Indian capitalists will go in this direction only. This is the
reason why the Manmohan Singh Government recently announced several decisions
like allowing FDI in retail trade, increasing the prices of petrole, cooking
gas etc, opening up of pension and insurance sectors to global finance capital
etc. These decisions are for appeasing the international finance capital. It is
needed because the Indian capitalists needed it for the sake of their profits.
In this context, “alternative” means breaking away from this correlation
between the Indian capitalists and the international finance capital. It is
breaking away from this given situation. It is possible only with a struggle.
It is not possible within the given situation. Therefore no real alternative is
possible within the given situation, within the given relation existing between
the Indian capitalists and the international finance capital.
But
at the same time, the alternative proposed by the Left cannot be a call for
socialism, for which the conditions are not yet ready. The balance of force
between the ruling classes and the people are not yet ready for it. The
conditions are yet to be built up. But at the same time the alternative cannot
be simply accepting the broad requirements of the Indian capitalist classes and
suggesting some minor changes in it. If the Left accepts the constraints of the
ruling classes and then makes certain demands on that basis, it cannot be alternative;
it can be only the replication of the policies of the ruling classes.
The
alternative proposed by the Left in the present context cannot be for
overthrowing the present system for establishing socialism. At the same time it
cannot be within the purview of accepting the constraints of the Indian
capitalists. It is some thing realisable with in the present system of society
dominated by the capitalists and landlords, but at the same time not as per the
present day requirements of the ruling classes (capitalists and landlords). It
is a transitional demand, a demand that can be realised within the system, but
only by means of a serious struggle against the ruling classes. It is a demand
which people want and which the people believe to be capable of realisation.
What
can be such a demand which is the real alternative, being proposed by the Left
and which the people can accept as a credible programme? Does such a real
alternative exist today and if so whether the Left are championing and
struggling for it?
The
answer is yes. The Left has been raising a number of demands over the last
several months and these entire demands together amount to an alternative
economic agenda. The Left is not simply rejecting the reforms of Manmohan Singh
Government. They are also proposing the alternative. What it is?
The
alternative proposed by the Left is creation of a mechanism for universal
access to a set of basic minimum provisions to all citizens. The Left demanded
universal access to food (on which it has carried out agitations), universal
access to employment (with the left lead Governments taking initiative to
introduce urban employment guarantee schemes), free and compulsory primary
education, free and universal access to healthcare, old age pensions and care
for the handicapped and disabled.
But
all these demands are not the core demands of the Left’s alternative agenda
where the main issues are radical land reforms and other fundamental changes.
These demands for access to basic provisions are only the starting point of the
alternative. There is already the public discussion on these demands related to
the basic provisions of food, health, employment, education, pension etc. But
the Government is desperately trying to waterdown the existing facilities
regarding these basic provisions.
While
the ruling classes (capitalists and landlords) and the Governments at the
centre and the states representing their interests are going ahead with various
measures for diluting the existing provisions regarding the basic amenities,
the Left’s alternative starts with a fight for protecting and enhancing the
provisions regarding basic necessities. The institutionalisation (making laws
and creating institutions for their implementation) of universal access to
food, education,. Employment, healthcare, old age security and care for the
physically handicapped, is realisable
with in the present social system, although the ruling classes are against it.
A
doubt may arise in this regard. If the ruling classes are against the
institutionalization of the universal access to these provisions, then how the
Manmohan Singh Government enacted MNREGA (law for providing employment in rural
areas), introduced the RSVY (Rashtriya Swasthya Vikas Yojana), enacted the right to education, and now working out the food security legislation?
Yes, the ruling classes are doing some thing regarding all these issues. But
what is that? It is nothing but diluting even the existing measures, instead of
making these provisions universally accessible.
Despite
enactment of the Right to Education, a large proportion of children continue to
be out of school, doing all sorts of menial jobs for their survival. The RSVY,
instead of providing universal ccess to health care, is meant for siphoning the
money of the Government to the private hospitals and insurance companies. Even
the MNREGS (Rural employment guarantee scheme) which the UPA Government was
forced to enact when it was dependent on the support of the Left, is now being
diluted to a large extent making it a shadow of its former self. The fact is
that the necessities of the ruling classes do not allow universal access to
such provisions and if they are forced to introduce some limited measures, they
also take steps to dismantle them as early as possible.
What
is the cost of making the universal access to all citizens to the basic
provisions of food, education, healthcare, employment and old age security?
Whether the resources are available to meet this cost?
The
cost of subsidy for providing universal
access to 35 kg of food grains to every family per month at Rs 2/- per kilo
will be Rs 1,20,000 crore per year.
The
cost of Universal Employment Guarantee Scheme will be Rs 80,000 crore per year.
The
implementation of right to education making primary education compulsory and
free to all will cost Rs 40,000 crore per year.
A
comprehensive health care scheme for all will cost Rs 1,00,000 crore per year.
A
universal old age pension scheme which provides a pension of Rs 2000 per month
per person for around 8 crore beneficiaries will cost Rs 1,92,000 crore per
year.
Altogether,
the universal access to these five basic provisions will cost Rs 5,32,000 crore
per year.
If
the State support for the physically handicapped is also taken into account,
the total expenditure will be Rs 6,00,000
crore per year. But already some expenditure is being incurred for food
subsidy, Rural Employment Guarantee, Sarva Siksha Abhiyan etc and therefore the
additional expenditure for institutionalising the universal access to these five basic
provisions and support to the physically handicapped will be Rs 5,00,000 crore per year. This is 5
per cent of our GDP (Gross Domestic Product). An expenditure target of this
magnitude is entirely realisable.
This
Rs 5,00,000 crore per year required to provide universal access to food,
education, employment, health care, old age pension and support to the
physically disabled is not more than the concessions given to the rich and the
corporate in the budget per year, in the last few budgets of the Central
Government.
But
it is not possible to give tax concessions to the rich to the extent of Rs
5,00,000 crore per year and also to provide universal access to the basic provisions
at the cost of Rs 5,00,000 crore per year. If one is done, the other cannot be
done. The neo-liberal policies required by the Indian capitalists and being
implemented by the Government representing their interests are necessarily
denying the universal provisioning of these basic necessities. On the other
hand, these policies will impose more and more burdens on the people.
Therefore
to get the Left’s alternative of implementing the universal provision of basic necessities,
the neo-liberal policies favouring the rich and corporate are to be reversed.
It is possible only through a struggle. If the path of the struggle is abandoned,
the alternative will appear as impracticable.
If
these demands for universal provision of basic necessities are achieved either
by compelling the ruling classes to accept for these demands or if the Left can
implement them by the limited access to power that is allowed to it with in the
present system, then more radical demands can be raised and struggles can be organised
around such demands.
(This
is a note prepared by me on the article “Does the Left have an Alternative”
written by the well known Marxist economist Prabhat Patnaik and published in
“Peoples’ Democracy” October 28, 2012 issue. For this article, see the website
“pd.cpim.org”---P.Asokababu)
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